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Aryeh's Archive
A time to be patient, and a time not…

It’s been almost a year now since I returned to Chutz La’aretz from two years in Israel, and be’ezrat HaShem soon I’ll be returning to Israel for the summer. Recently, one thing that has struck me the most about my time in Chutz La’aretz is a problem that a lot of Am Yisrael here in Chutz La’aretz seem to have. This problem is not knowing when to be patient and when not to be patient.

The old saying goes ‘Patience is a virtue…’ and we know often in life it is important to be patient - especially as an Englishman I can reliably tell you that sometimes, its just polite. You may think its strange that on a blog that is meant to be to do with tzipiyah - anticipating the coming of the Geulah, I should be talking about patience - surely I should be writing about how restless we are for the geulah and how we shouldn’t think about the word patience. But, one of the lines that I think Shlomo HaMelech didn’t put in Kohelet was that there is a time to be patient and a time not to be.

Let me give you an example of a time when patience isn’t necessary that really grinds my gears - often in Chutz La’aretz, I seem to find myself in minyanim on Shabbat and on weekdays where we are quickly coming close to the final time for tefillah, usually shkiah in the evening - do we get a move on to daven at the right time? Nope, in fact its always at these times when someone decides to drag out tefillah even longer and mean we don’t daven at the correct time. Same case but other extreme is days, for example Rosh Chodesh or Chol HaMoed where noone is in any rush to get home from shul and yet Hallel is still rushed through at 100 miles an hour - whats the point of Hallel if its not sung with the right kavanah? Theres a time to rush and theres a time to sit back and daven properly!

In the grand scheme of things, these rantings are very prati - very specific, however, on a klali level - as Am Yisrael - how are we affected by cases such as these? Well I think, as a Dati Leumi Jew writing on Yom Yerushalayim, you may be suprised at first to hear me say that we are in a zman of patience. Everyone in this day and age wants everything immediately, our internet, our food, everything has to be done in an instant and we are not used to being told to wait. It may sound silly but this is exactly where we stand with our tahalich - the process of Geulah which we are in the midst of today. If you went into a restaurant and ordered a meal and you were told you would get it piece by piece and maybe you had to cook some of the food yourself - you’d think it was crazy. Today, we sit in that restaurant, much of the food has been brought to us, our land, Am Yisrael has been brought together like never before and Torah is being learned like never before. In this restaurant though, the cooking isn’t done all for us, it isnt served up on a plate ready made, and like we are familar with - some of the work comes to us, and in the long run, the geulah which with Be’ezrat HaShem soon come fully will be a sweeter one with the taste of our work in it.

Some people walk in to a restaurant and want there meal on a plate hot before theyve even ordered their meal - they want Geulah on a plate NOW, why? They don’t even know, it just sounds good. They don’t consider that things take time and work to achieve - they want it now, but as we are only too familiar with - Chazal tell us that Geulah is not like this and was never going to be. It was never going to be something which would appear with the snap of someones fingers but rather something that rose gently and in a process like the rising of the sun.

A man is tired, he has been up all night, he travels to the top of a high mountain, on his way he encounters nettles, hard rocks and even the threat of poisonous insects but he his desperate to climb to the peak and see the sun rise. The journey is a long one and even when he reaches the point at the top, he still has to watch the sun rise slowly but in the end it shines brightly.

Am Yisrael has been through a lot in exile, it has stumbled at times and it has grown stronger at times, it has succeeded and grown with the help of HaShem, we now stand at the top of the mountain and whilst we should not be patient to do what we can to bring the sun rise, we also must be patient and realise that it won’t happen in a blink of an eye, but it takes time, we must be patient and realise that whilst Geulah is here, it is far from complete and only with our work will it be any closer.

Parshat Behar - Na’aseh V’Nishma
The first question that one asks when learning Parshat Behar - the first question of Rashi - is why is it that the commandment of Shmittah is juxtaposed with ‘Behar Sinai’? Why is that shmittah specifically was chosen to be said to be given at Har Sinai. Rashi answers that it is so we know that just as the mitzvah of Shmittah in all its detail was given at Sinai, so too, all the mitzvot were given in all their detail as well. Why use shmittah then? One might say that it is because at that time Shmittah was the least relevant since the first shmittah year was not to be for another 7 years that then turned into 47 years, however, the previous Lubavitcher Rebbe T”ZL writes in Likutei Sichot that if this were the reason, then why was the mitzvah of Hakhel not chosen in which Am Yisrael are commanded that on the Succot after the Shmittah year, the Am gathers in the mikdash and the King reads the Torah, surely this occurs even after shmittah? The Rebbe answers that Shmittah is a mitzvah that is based in agriculture and that these mitzvot are of the greatest importance too.
The Netivot Shalom furthers the question. He quotes the Mishnah in Avot that says that Galut is brought on through four sins, Avodah Zarah, promiscuity, murder and not keeping Shmittah - why is it that shmittah is seen as such an important to mitzvah. Unfortunately, most of us still live in Chutz La’aretz where shmittah is barely relevant to us on a day to day basis, what is the reason that it is so important? The final question he brings is on the phrasing of the first Mishnah in Avot which says - ‘Moshe kibel Torah MiSinai etc.’ - why does it say Moshe received the Torah FROM Sinai? Didn’t he receive the Torah from HaShem, the rest of the Mesorah in the Mishnah is between beings so why does it not say Moshe kibel Torah M’HaKadosh Baruch Hu?

The reason we do or do not do a mitzvah, the Slonimer Rebbe explains, is because of emunah, it is a foundation of every mitzvah - the Rambam rights that the commandment of ‘Anochi HaShem…’ is the mitzvah of Emunah! The preparation for receiving the Torah at Har Sinai was the experience in itself of Maamad Har Sinai - the greatest revelation of G-d’s power in history - how could a person experience it and not have Emunah in HaShem. This is one explanation of the famous Gemara that said that G-d held a mountain of Am Yisrael’s head until they said ‘Na’aseh V’Nishmah’ - who wouldn’t say Na’aseh V’Nishmah if they experienced Ma’amad Har Sinai says the Meshech Chochma.
There are different levels of Emunah as previously mentioned, Emunah of the mind that understands and believes in G-d, emunah of the heart (lev) and emotions and emunah of the limbs (eivarim) that puts it all into practice. There is obviously a difference between saying that one believes in G-d and even feeling it in their hard and actually putting it into practice, making avodat HaShem like reflex of one’s limbs. This is the highest level of emunah that Am Yisrael reached at Har Sinai - the Na’aseh of Na’aseh V’Nishmah.
The root of every mitzvah is Emunah. One needs to have their general Emunah in G-d’s constant hashgacha in the world and also Emunah in the reason for every mitzvah. Shmittah is the only mitzvah in the Torah that reflects on a national level the Na’aseh V’Nishmah of Ma’amad Har Sinai. Shmittah is not just Emunah of the Lev - it is completely Emunah of the Eivarim - a person stops working for a year, not knowing where their food is going to come from, not knowing where their income is going to come from - it is voluntary unemployment but having complete Emunah in HaShem to provide. It is a mitzvah for the whole of Am Yisrael - either everyone does it or noone does it since if one person chooses not to do it, they will make all the money and this will lead to other people also doing it in competition - it has to be done by the whole of Klal Yisrael! It is also the highest notion of a mitzvah where all the details have to be kept since all the mitzvot of Shmittah have to be kept precisely.
Returning to our original question - why is Shmittah and all its details specifically said to have been said at Har Sinai? The Netivot Shalom answers that it is to teach us that in the same way Shmittah requires a full Emunat Eivarim, we should also put into every mitzvah also taught at Har Sinai - ALL MITZVOT - the same Emunah Eivarim and make avodat HaShem a reflex built into us. Without Emunah we do not deserve to be in Eretz Yisrael this is true from the case of the ma’apilim who attempted to enter the land at the time of the meraglim and were not on the madreigah to live in Israel and were killed before they could enter the land, right through to today - it is not an easy time to live in Eretz Yisrael and its easy to find all the excuses in the world not to fulfill HaShem’s mitvot but if we have full Emunah in HaShem we will all be zocher to live in Eretz Yisrael and fulfill all of HaShem’s mitzvot to the highest extent. This is especially relevant this year as we celebrate sixty years of Medinat Yisrael and even more so the Shnat Ha’Shviit itself! May we soon see a complete redemption for the whole of Am Yisrael.

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