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Ashira Gailor's Archive
Parshat Va’eira

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YOU are an anomaly.

Did you know that the fact that you exist appears to “defy nature”? According to sociological convention, as Jews, we shouldn’t be around anymore. We are a small peoples who have outlived great dynasties despite great  adversities, and against all the odds. We have been exiled. Dispersed among the nations, hated by far too many, enslaved, scorned. We have been tried and tested time and time again, and yet we continue to persist in that doggedly determined way that only Am Yisrael really can. How is this possible?!

The answer lies in Parshat Va’eira.  In this week’s parsha, Hashem reveals himself to Moshe and promise to redeem Bnei Yisrael from our bondage in Egypt. After giving Paroh the chance to release us and showing the Egyptians signs by way of Aharon and Moshe, Hashem sends the first seven of the ten plagues upon Mitzrayim.  Despite everything from blood to boils, the parsha closes with Pharo’s heart hardening, and ” he would not let the children of Israel go; as G-d had said to Moses.” This pasuk is referring to the promise Hashem had made to us at the beginning of the Parsha that he would take us out of Egypt and make us a nation.

“VeLakachti Etchem Li LeAm,” “And I shall take you to Me for a nation” ( 6:7)

Why did Hashem say he would take us as His nation? Could He not have just said that He would take us out and give us the torah, as He did instead of promising to make us a nation?
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Lessons Learned from Yosef

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In Perek mem of this week’s Parsha, we find Yosef locked in a prison with Pharoah’s chief butler and chief baker. Both of these men, who had been thrown into the jail for offending the king, had dreams one night which had disturbed them. From previous experience, the charismatic Yosef knew he would be able to interpret the dreams, and invites the prisoners to explain their dreams to him. The former chief butler dreams of a grape vine with three branches growing and blossoming at a speedy rate, he then sees himself holding Pharoah’s goblet, filling it with juices and giving it to the king. The baker, on the other hand, dreams that he has three baskets full of food on his head. All of a sudden, a bird flies in and eats all of the baked goods from his baskets. Yosef informs both men that the symbolism of 3 in both dreams represents three days in which they fates would be decided and carried out. In the case of the butler, this would mean that he would be released from prison and reinstated in his job in three days’ time. The baker, however, was not as lucky-he too, would leave the prison in three days, but would not receive the same happy fate. Pharoah would hang him from a tree, and he would be left there for the birds to eat at his flesh.

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Back in shmutz la’aretz..
First and foremost, I have to give credit to my one and only absolutely incredible Rabbi, Rav Dovid Abramovitz for the incredible “shmutz la’aretz” pun. Secondly, I need to apologise to everyone (absolutely everyone involved in this project..readers, bloggers and especially Dan!) for my lack of writing over the past while. I had been, unfortunately, preoccupied with preparations for my departure from the holy land. I thought I would be able to stay, but l’tsaari, my funding fell through (aka my parents wanted me to come back, get a degree and THEN make aaliyah..any other way and it would be coming out of my pocket!). So now it’s back to the sitting around and dreaming of returning home…

I think that’s what everyone feels. It’s almost as if we have been genetically preprogrammed with a homing device set on “Israel”. Things can be just great outside of the country..we live comfortable lives, eating our OU food that’s easy and convenient to buy..we have restaurants, shuls, community centres, shiurim, kollels, community schools, great Rabbis, easy lives…what more can we really ask for?
 Here’s how I explained it to my parents. As we all know, everyone has a bashert, as it says that forty days before a child’s birth it’s “soul mate’s” name is announced in heaven. This person has the other half of our neshamas,  they complete us and compliment us, they support us, and the love that we have for them is incomparable to any other. However, it’s possible to get married to someone who isn’t your actual bashert. You may love and be in love with them, live happily ever after with them, raise a wonderful family..and never know they weren’t the bashert assigned for you back in heaven. Had you been with your true bashert, things may have been that smidgen more amazing, that drop more incredible. But you had no way of knowing any of this, and as the saying goes, “ignorance is bliss”; you are perfectly content where you are, thinking that this is as good as it gets.
And that’s perfectly okay.
As I told my parents, though, Israel is my true bashert. Sure, I could stay in North America and be content, comfortable. Realistically, the life there is harder; it’s a struggle and it’s not so easy. But isn’t that the deal with any solid relationship? You may fight, but real love overcomes it. True connection overrules anything and everything else. So if I’m blessed enough to know who my real bashert is, why would I marry some shmendrick who’s just okay?
I think it’s so important to keep it in mind that our “homes” outside of Israel are not really our homes. It’s not where we are meant to be. They should just be a stop on the way to our true destination. And I know there’s so many reasons a person can come up with to justify not going back, but think about it..G-d doesn’t want you chilling out in your fancy home driving your North American car doing chesed work for Israel. That’s all commendable and well and good but it’s not your true purpose. It’s easy to be distracted by the material comforts that just make this feel “right”. But it’s like walking on the street in the dark-you may look up and think the light is coming from the street lamp. Only looking at the small picture will obviously make it easy to say you need to say. But if you were to look at the whole frame, you would see the long run,the workings in Hashem’s ultimate plan…you would see the light of the moon.
We are returning to Eretz Yisrael. We are waiting for redemption, not only to leave galut and the suffering therein, but much more than that; to reveal the entire light, to pour the flow of life until the holy of holies, the source of Israel, the source of her elevated soul, that illuminates us in the special land, the Holy Land, the land of life and the land of light.

HaRav Kook, Orot HaRiyah (p.63)

Parshat Bechukotai
Last week’s Parsha, Behar, laid out (in summary) the rules of Shmita, Yovel, slaves, redeeming Jews, charging interest, and idols, and Rav Kook explained that the reason why the parsha began by saying “vayidaber Hashem el Moshe behar sinai-the Lord spoke to Moses on mount sinai”(25:1)* was because through these halachas Hashem gave us, He was given us the opportunity to bring ourselves closer to Him. The link to Har Sinai is that, on it, Hashem gave us our mission in this world- to bring down Kedusha, and the parsha continued to elaborate on the tools He had given us to actualise this goal.

This week’s parsha, Bechukotai, begins two psukim into perek kaf-vav (26), which began in Behar, and also ends by stating “eleh hamitzvot asher tziva Hashem et Moshe el b’nai yisrael behar sinai-these are the commandments that the L-rd gave Moses for the Israelite people on Mount Sinai”. Clearly, the enjabment between the two parshiot, and the repition of the idea that these are the mitzvot Hashem gave us on Har Sinai hint that there must be some sort of connection between the two-it must show that Parshat Bechukotai is also illustrating ways for us to fulfill our job as Hashem’s am segula, and is continuing from last week’s portion.


However, contrary to last week’s parsha, which merely lists many halachot, Bechukotai begins to ennumerate the ramifications of following (or NOT following (to your potentially grave misfortune, as we see) ) the mitzvot Hashem commanded us. In Perek kaf-vav, both physical and spiritual rewards are enumerated, followed by a large listing of punishments we will recieve, should we chose not to do as Hashem has said. It can be found rather discouraging that the section on punishment is much larger than that of both physical and spiritual reward combined(31 psukim vs. 10!!) and, even more disparaging, is the fact that Hashem even laid out a plan of retribution for us, in the first place!!

The midrash deals with both of these two issues in a very beatiful manner. If we look at pasuk gimmel-3, the beginning of the section on reward, we see that the word “im” starts the sentence, and the word itself begins with the letter “aleph”, the first letter of our hebrew alphabet. This section ends in pasuk yud gimmel-13, the last word is “komimiyut”, which ends with the letter “taf”-the last letter of the hebrew alphabet. We can learn from this that, if we are to follow Hashem’s torah from aleph to taf (a to z (zee or zed depending where you come from!)) (ie, we keep all the mitzvot Hashem has laid out for us), we can rest assured knowing that all of the reward Hashem has promised us will be recieved!

Ok, that part wasn’t so relevant to the issue at hand, I just felt like it was just too awesome to be possibly left out. Here’s where the tie comes through- if we comparethe above in the same manner with the first letter of the first word in the section on punishment (which begins in the 14th pasuk) and the last letter of the last word in the section, in the 45th pasuk, we are left with the letters “vav” at the beginning and “hey” at the end.
These two sets are symbolic to show us that, the midrash explains, although there is such a large amount of information concerning the punishment, Hashem doesn’t REALLY want to punish us. The time spent on the atonement of our sins will be short in comparison to the time in which he will shower us with goodness-represented by the whole alphabet in its entirety as opposed to the letters “vav” and “hey”, which are right next to each other in the aleph-beis.

To further reinforce the idea that Hashem wishes to continue shining his countenance upon us, even in times of tsoures and hardships he may need to send our way, it is interesting to note that both the letters “hey” and “vav” are key components in the four-letter name of Hashem, representing that even in diffculties, Hashem is still with us.

Shabat shalom-and may this be the last we have to experience in golus!

*All translations of psukim are taken from the JPS Hebrew-English Tanakh

"Only in Israel" Moments

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I can’t even begin to explain the joy I get in the realisation of just how blessed I am that my entire life right now consists of a series of “Only in Israel” moments. You all know what I mean by that- those times when it feels like you’re on some parallel universe where being a Jew is the absolute, coolest thing to ever happen to the face of this planet, and you’re a part of it. Just like everybody else. And it makes sense, and it’s normal and that’s just the way it is on this plane of consciousness, right? That’s when you realise that you’re not caught up in some warped reality..this is Israel’s real, day to day life, the impossible is truth. As Ben-Gurion said,
“In Israel, in order to be a realist, you must believe in miracles”.

The most incredible part of these moments is that you stop and marvel at these incredible people with inner strength beyond the scope of your typical ex-pat’s understanding..and then you realise that these seemingly superhuman beings are your people. You stop to ponder-could you possibly be made from the same material as these resistant sabras? The reason why I have gone off on this “whoooah Israel and Israelis are so amazing” tangent (aside from the obvious fact that Israel and Israelis ARE so amazing :p) is that, especially over the last little while, I have found myself caught up in the things I see around me and the incredible acts of chessed people are doing on a daily basis. They are living incredible lives of yiddishkeit and true goodness, on a scale others dream of, and to them it’s…just the way things are! All of these little moments slip by in time and are often left unnoticed, and I thought it would be nice to do them some justice..so I’m inviting you to share with me (and all the other awesome Yidden here checking out Tzipiyah-you are the GREATEST!) some of your favourite “only in Israel moments” that have stuck out in your minds over time!!

To kick it off, I geuss I’ll start with acute moment that I got to witness today. Unfortunately, it’s not the most incredibly profound (don’t worry, I’ll mull it over and get back to that!) but it’s sometimes the small little things that happen all the time that have the greatest effect. In the same way that we often forget to thank Hashem for all the little miracles he causes on a daily basis and only thank Him when He does something huge..the everyday miracles are still nonetheless miracles! For example, I took the first train from Yerushalayim today to (or at least, in the direction of) the airport (needless to say, getting a group of half asleep girls to ANY destination will always be quite the adventure). By chance, we sat in the last car of the train, and it absolutely warmed my heart to see a minyan instantly formed, and a bunch of men davening out loud (picture to follow!). Between Jerusalem and Bet Shemesh, they managed to finish all of shacharis, but on his way out, one of the men informed me that there would be another minyan on its way. I didn’t think much of it, until I saw a positive FLOOD of men walking into that last train car, half of them already decked out in their taleysim and tfillin. The car was absolutely packed, and as we made our way through the hills they swayed and fought gravity in order to say to Hashem they are grateful for the things He does in their lives, that they acknowledge His goodness and hand in everything and to beseech Him to continue to do so. Sounds a bit melodramatic, right? Technically, there’s no hyperbole here-this is all just fact. If our ancestors could even see what I was lucky enough to witness today (just another ordinary every day occurrence) they would likely fall to their knees and praise Hashem through their tears. What?? The Jewish people are able to FREELY practice their beliefs and openly display their religiosity without the fear of persecution? A life of halachic adherence is actually attainable, even by a man on his way to work?? Impossible. The broken-spirited Jew in Auschwitz would never even dare dream that there would come a day where a Jew could carry a siddur on a train, let alone wear a kippa, wrap himself in his holy tallis, bind himself with tfillin and daven with a minyan on his way to work. And yet, these dreams are our reality, and the impossible is truth…


only in Israel.

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