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Living in our fast paced world, it is very difficult for us to think of anything that has remained the same. Before we can enjoy what we have, we are bombarded by a new car model or an updated cell phone that has become the new trend. Even many beliefs and ideas that were accepted for many years and given credence to are also changing before our eyes.

As I was reading through Parshat Nitzavim and Vayelech I came to a great realization about the greatness of our holy Torah. As we know these last few parshiot are part of Moshe’s last words to the Jewish people before he passes away. In addition to reviewing many of the torah concepts that he taught them, Moshe also uses this opportunity to strengthen them before they go in Eretz Yisrael. Moshe as Hashem’s messenger tells the Jewish people that all the mitzvot that Hashem has commanded them to do “is not in the heaven”, meaning that it is within their reach. In addition, we are told that the Torah is timeless and no matter where we Jews live and what time period we are living in, the Torah will still remain the same. In addition, as we were told in previous parshiot how we can not add or subtract from the Torah, because Hashem has given it to us. I think that not only was this applicable to strengthen the Jews then but it can also be a source of strength for us in our times. The same struggle that the Jews went through in their times is still a struggle for us today. As I read this I felt a great sense of happiness that we were given such an important gift from Hashem that helps us navigate our way is such a rapidly changing world where nothing remains the same. It is amazing to me how our Torah that was written down thousands of years ago is still applicable and relevant as it was when the Jewish people were given the Torah. Though at times the Torah may be viewed by some to be restrictive, outdated and unattainable in our times, we must remember that unlike many other things in life where one needs certain prerequisites and certain privileges to get a job of be part of a certain group in Judaism it is very different. As we have seen Torah is not unattainable but is accessible to all of us no matter what our life situation is and Hashem has given us the perfect guide to help us succeed in this world of confusion.

As we approach Rosh Hashana and Yom Kippur we need to realize that instead of fearfully approaching them, we can be comforted by the words from this week’s parshiot and realize that even if we have lowered ourselves spiritually throughout the year, we are still given another chance to improve and change our ways for the better. May we all be inscribed in the book of life and for great year!
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The parshah this week starts off with the “first fruit” offering; basically, the first batch of ripened fruits to grow in one’s property were obligated to be brought to Jerusalem, to the Temple. At that site, the one offering the fruit would conduct a ritual that included a declaration of gratitude to Hashem (God). After reciting the declaration, the fruit would then be presented as a gift to the Kohen (Jewish priest) working in the Temple.

Throughout the many expressions recited in the declaration, one line seems to shine out after close examination. After praising God for removing us from the bondage of Egypt, the verse states:

“ ‘He brought us to this place, and He gave us this Land, a Land flowing with milk and honey’ ” [Deuteronomy: 26: 9]

“This place” refers to the Temple, and “this Land” refers to the land of Israel of course. The only problem is that they’re written in reverse order! Chronologically, we entered the land of Israel first and only then did we build the Temple! Furthermore, it would not be possible to build the Temple without entering the land first! What’s going on?

A very simplistic answer would be that indeed the Temple was built first; in a way. Before entering the land, while we were traversing the desert, we built the Tabernacle, which was sort of a transportable Temple. All the divine service that was needed to be done was carried out through the Tabernacle. So you can say that the Temple was built first, in its temporary state, and only then did we get to Israel. But there lies a slight problem with this simple answer. The verse we are focusing on is part of the declaration for the “first fruits” offering in particular, and this special offering only took effect once we entered Israel! We weren’t able to bring the first fruits to the Tabernacle! So perhaps there is a deeper answer to our question.

The idea is quite simple. The verse was not focusing on the order of chronology, rather it is meant to be understood as an order of ideology. Meaning, the Temple and what it symbolizes comes before our actual entrance into the land. The Temple, which is the locus of divine worship, represents the nation’s religious service. Without religious service, without the goal of developing a strong relationship with God, what point could the land of Israel serve? A cozy place to live? It is not the location of Israel that is the be-all end-all, but the function. So, although the Temple was actually built years after we stepped foot into Israel, the Jewish nation knew that it was the ultimate priority.

It is no coincidence that this verse, which expresses this ideal, is found within the special commandment of the “first fruits”. The act of giving up one’s first fruits to the Temple symbolized that one is meant to dedicate everything he has for the service of God. Through hard work and toil we work the land, and we hopefully receive fruits in return. But before we can enjoy them we are commanded to give the first batch towards a holier purpose. That is exactly the idea we have developed; it is this holier purpose that our nation had in mind from the start, before entering the land of Israel. And it is this holier purpose that we are meant to be cognizant of throughout every day of our lives.

There is no question, Israel is the most spiritual and uplifting piece of land on this earth. But not because of it’s beaches and nice scenery. We have to understand that the land of Israel was given to us for a greater intention. If we allow ourselves to lose sight of that goal, then we’ll miss the point entirely. May we truly develop the greater understanding of what Israel really means to us, and may we fulfill the saying B’Shana Haba B’Yerushaliym (Next year in Jerusalem)!

Good Shabbos,

NZL